To be fair, it’s probably due to my “evil heart of unbelief”
Thu, 07 Jan 2010 14:27:13 -0600So, I’ve been giving a lot of thought to this question, and I think if I were to spend a year studying one book of the Bible, it would be Hebrews.
Atheist Josh, huh? Year with one book? I’ll get back to the general question at the end, but specifically, this book is fascinating. What an incongruous (nicer term than “fucked up”) Christology. I haven’t spent a year on it, but as far as I can tell, it was directed to early Jewish Christians. It tries to syncretize the OT and NT, and it … kind of fails at that. Granted, it’s pretty much impossible to do that, but with some (fairly deep) reflection on hypostasis, it tries to have Christ be both “son of God” and “high priest”. Except the latter doesn’t really work with the Gospels. If this were modern genre fiction, we’d call the attempt “ret-conning”. Bonus points for the attempt.
I am left wondering how this was accepted into the canon in the first place. Surely there were people who would have said — “Um … the NT works better without this in it. Or with just this in it. Thoughts?” And I’m repeatedly amazed that the fiercely eschatological stuff wasn’t redacted. I mean, by the fourth century C.E. it was pretty clear that any generation alive in Jesus’ day wasn’t around any more, right?
Here are some of the (my) highlights:
- This is where English gets both “a little lower than the angels” and “a shadow of good things to come”, which are simply awesome poetic lines.
- I’m pretty sure that 8:6-7 is the origin of the Narnia “deep/deeper magic” bit.
- 12:8: If God doesn’t hurt you, then he clearly isn’t your father. Editorializing here, but: that’s messed up.
- 12:29: “our God is a consuming fire”. 13:20: “[our God is a] God of peace”. There’s not even an attempt to separate them in the text.
- By writing this post, I am guaranteeing that (10:28-29) God is going to kill me without mercy. Just FYI.
I know my Dad’s going to be reading this, but I think this is appropriate to do publicly. I used to attend my Dad’s weekly early morning Bible study. But I’m kind of … not welcome any longer. I mean, I’m totally welcome in lots of senses, but … I guess it’s analysis that’s not really welcome. That’s not a diss: my Dad is totally down with analysis, and he knows his shit. But the old dudes (they’re all old dudes) in the class: not so much. I’ve been ribbed by a venerable member, outside of class, that I’m missed, but that the classes tend to stay more on track without me. Mentioned in a sincere haha-only-serious way. And I think: “On track? What’s more on track than discussing what we’re reading?” But — again, not so much.
I broached this with my Dad, and the answer occurred to me in mid-sentence: “Wait; is it a devotional group to them, and not at all a study?” In the broad strokes, he confirmed that. Again, no diss to my Dad.
As to the general question: why the hell is atheist Josh contemplating spending a year studying one book of the Christian Bible? Well — I’m kinda damned if I do, damned if I don’t, am I not? There’s a lot of our culture and nation that’s still pretty die-hard. When I debate Christians, they frequently fall back to telling me I need to “study more”, and frequently to “find a Bible study”. And my response in general is “Dude: done that.” I spent 18 years immersed as a believer, and I’ve done (reasonably) advanced studies of the Bible. In fact — and this is bizarre — often more than the Christian has. And almost certainly more extrabiblical reading about the Bible than he has.
So, y’all, both atheists and theists: your choice for a book to study for a year?

















